St. Luke Roman Catholic Church

U.S. Supreme Court Associate Justice Samuel Alito. / Credit; Chip Somodevilla/Getty Images

CNA Staff, May 7, 2024 / 08:00 am (CNA).

U.S. Supreme Court Justice Samuel Alito is scheduled to give the commencement address on May 11 to the record-breaking 896 students in the class of 2024 at Franciscan University of Steubenville.

On the occasion, Alito will also receive an honorary doctorate in Christian ethics “for his decades of exemplary public service and tireless efforts to protect and uphold justice and the rule of law,” according to Franciscan’s May 6 press release. 

Alito is known for his majority opinion in Dobbs v. Jackson Women’s Health Organization, the 2022 decision that reversed Roe v. Wade and determined that the Constitution could not confer a right to abortion. Alito is also known for backing religious liberty and gun rights. 

Prior to the graduation ceremony, Bishop Frank Caggiano of Bridgeport, Connecticut, is set to preside at the baccalaureate Mass and give a homily. In recognition of his distinguished service to the Church, Franciscan also announced it will confer upon Caggiano an honorary doctorate in catechetics and evangelization.

For the fourth year in a row, the graduating class at Fransiscan, a Catholic liberal arts university in Steubenville, Ohio, is larger than ever.

“We are deeply grateful and humbled by God’s continued blessings on Franciscan University as we look forward to celebrating the graduation of almost 900 incredible young men and women of faith,” said Father Dave Pivonka, TOR, a 1989 graduate and current president of Franciscan University. 

“The education they have received has prepared them well to tackle the challenges ahead and to be successful in every facet of their personal and professional lives,” he continued. “As mature disciples of Jesus Christ, they will bring the light of joy, hope, and truth to all they encounter.”

Home to the largest undergraduate theology program in the U.S., Franciscan has been endorsed by the Cardinal Newman Society for being faithfully Catholic. 

The university has taken a strong stance against the Biden administration’s use of Title IX for “gender identity” politics and last year invited Jewish students who feared for their safety on other college campuses to transfer to Steubenville.

Franciscan also offers a “Crossroads Pro-Life Scholarship” to undergraduate students who volunteer for pro-life organizations or life-affirming pregnancy centers. Last year’s commencement speaker, Lila Rose, heads the pro-life activist organization LiveAction.

With 2,500 on-campus students and 1,300 online students currently, the college has been growing, adding new academic programs including mechanical engineering, software engineering, and a criminal justice program. The first Franciscan students to major in software engineering will graduate this year. 

Franciscan’s class of 2024 hail from 38 different states and 14 different countries. The top 10 majors are theology, business, psychology, nursing, communication arts, philosophy, education, English, catechetics, and history.

Father Mike Depcik offer Mass at the Seton Shrine Basilica in Emmitsburg, Maryland, during a recent retreat at the shrine. / Credit: Courtesy of the Seton Shrine

CNA Staff, May 7, 2024 / 07:00 am (CNA).

One of the few Deaf Catholic priests in the United States is working to renew the Church’s ministry to the Deaf in Maryland and beyond through signed Masses, retreats, and an upcoming Eucharistic congress for the Deaf. 

Father Michael Depcik, who last year became the chaplain for the Deaf Ministry in the Archdiocese of Baltimore, was born deaf and grew up in a Deaf Catholic family in Chicago. According to Depcik, being “culturally Deaf” (a culture signified by the uppercase Deaf) is vastly different than losing hearing later in life. The distinction is important, Depcik explained, because the Deaf community is its own culture, with its own language. 

“We’re proud to be Deaf, and we identify as Deaf people, and we use American Sign Language as the primary language,” Depcik explained through sign language to an interpreter in a phone call with CNA.

While an estimated 11 million Americans are deaf, about 3.6% of the population, many Deaf Catholics go unreached. Some were never fully catechized when they were young and taught to attend a Mass that they didn’t understand. With just 10 Deaf priests and four Deaf permanent deacons in the U.S., going to confession and attending Mass is just one of many barriers for an estimated 2 million Deaf Catholics, and another 7.5 million Catholics with hearing loss, according to an estimate by the National Catholic Office for the Deaf (NCOD).  

As chaplain, Depcik serves the “unique needs” of the Deaf community through serving in Deaf parishes. Being Deaf is a “linguistic difference,” meaning that creating accessibility requires a different approach than a disability such as blindness or mobility, he explained. 

“The language is the problem, and so there is no access for [Deaf Catholics] because unfortunately, many churches do not provide [for] their needs appropriately,” he said. “So most of the time, they do not go to church. And so that’s always been my worry and my concern.”

Having an interpreter isn’t enough for most Deaf people — attending Mass in their first language, ASL, is essential, Depcik explained.

“There’s a void between the Deaf and the hearing,” he continued. “And so it’s the same idea as Spanish-speaking people; they prefer to go to a Spanish-speaking church for Mass. Vietnamese people prefer to go to Vietnamese church with a Vietnamese Mass, because of the language, the culture.”

“And so that’s the same idea with the Deaf,” Depcik continued. “But the problem is many [Church leaders] do not understand and think that it will save a lot of money by providing an interpreter, and that’s it. But that is not the case — and it doesn’t work.”

But the Deaf Catholic community is growing in Maryland, where there are more than 1.2 million Deaf or hard-of-hearing Marylanders, according to a 2021 survey. Meanwhile, a number of hearing priests and religious are learning ASL, while organizations like NCOD and Ascension Press are developing ASL catechetical resources.

“We try to do what other churches do,” he noted. “We have Bible study classes, we have RCIA classes for people who want to become Catholic. We have visitations in the hospitals, visiting senior citizens, encouraging people to get leadership in their churches, serving the church [on] council meetings, taking the commission and the religious education classes.” 

It’s “starting to build up,” Depcik said. Baltimore was the first archdiocese in the country to ordain a Deaf priest — Trinitarian Father Thomas Coughlin in 1977. 

While past bishops emphasized having interpreters at Masses, the ministry has grown since Depcik joined.

“In the past, the Deaf typically went to interpreted Masses, and it was very wonderful for the hearing Church to provide a sign language interpreter, but the Deaf always felt like outsiders,” he said. “They weren’t really a part of a full Church life. And so now that our community, our people can take a role in doing readings and usher[ing] and Christmas parties, things like that, they can be further a part of it, and I’m happy to see the progress that we’re making so far.”

Challenges facing Deaf Catholics 

Even though ASL is the third most commonly used language in the U.S. after English and Spanish, fewer than 8 in 100 Deaf people attend church, suggesting that the population is underreached and under-evangelized.

Though a growing number of catechetical resources are being made available for Deaf Catholics, Catholic evangelism for the Deaf falls behind other Christian denominations.

Depcik said that many Deaf people will become Mormons or Jehovah’s Witnesses because they have more outreach to Deaf communities, while in the Catholic Church, budget cuts following the sexual abuse crisis have impacted smaller ministries such as the Deaf community the most, he explained. 

Because of this, many Deaf Catholics will leave for a church where the pastor is learning sign language and “meeting their spiritual needs,” Depcik said. 

In addition, most Deaf children are born to a hearing family that does not have an in-depth understanding of ASL. 

“So, many of them grow up having no understanding of religion. They go to a hearing church, but they’re not understanding what’s happening,” Depcik explained. 

“Ninety-eight percent of Deaf people do not go to church … because there is not accessibl[ity],” he explained. “Oftentimes, they are overlooked by the Church. And I always like to say, the people in the Church are the deaf to Deaf people, because the communication, there is no link there with other groups.”

In response, Depcik is organizing a Eucharistic Congress for the Deaf in Emmitsburg, Maryland, in April 2025. While the National Eucharistic Congress has partnered with NCOD to have interpreters and accessibility for Deaf Catholics, the Eucharistic Congress for the Deaf will “be spoken in sign language for people to come pray together,” Depcik said. 

‘Inspiring’ retreat for the Deaf at Seton Shrine

There is a history of bringing the Deaf community together at the Seton Shrine in Emmitsburg, Maryland. The first retreat was held about 10 years ago, according to retreat organizer Sarah Heil. 

Initially, Heil and Depcik thought the retreat would draw about 30-35 people. But as the date approached, the attendees became closer to 100, with attendees traveling from Virginia, D.C., New Jersey, Pennsylvania, Delaware, and West Virginia for the one-day retreat. 

“We couldn’t get the group out of our visitor center because they were just so excited to see each other and to meet new people. … It was like the community formed up so quickly,” Heil told CNA in a phone call.

Depcik said it’s “always inspiring” to come together with Deaf Catholics from different areas because they share “the same faith, the same language, the same culture.”

“And it’s a good experience for local Deaf Catholic communities to be surprised that there [are] more deaf Catholic[s] out there,” he said. “And they always feel alone because the Church is in their own world, and when they see other groups getting together, they feel proud.”

Following the call of Pope Francis, the Seton Shrine is reaching out to the margins through its retreat program “Seeds of Hope,” which recently hosted a retreat for men recovering from drug addiction, and will host a mental health and wellness retreat this May.  

Depcik said that the people at the shrine “really make us feel very welcomed and inspired to pray there and celebrate Mass there as well.”

“We take it for granted that we can hear Mass in our home language,” Heil said, “and we take for granted that we have the opportunity to go to confession with somebody that can understand us in the way that confession should be administered. [Deaf Catholics] don’t have that opportunity. And that was incredibly striking.”

Several hearing priests who were serving at the event were inspired after attending a Deaf Mass, Heil said. They “saw what an impact it had to have a priest who could sign” and were inspired to learn some sign language, she added. 

“So this literally could have a life-changing impact on not only those gentlemen, but then the people that they will be serving, which I think long term, that is fantastic,” she said. “If that were the only thing that came out of this, that would be wonderful.”

null / Credit: txking/Shutterstock

CNA Staff, May 7, 2024 / 06:00 am (CNA).

As global fertility rates continue to decline, even majority-Catholic and historically Catholic countries aren’t free from the demographic collapse, which increasingly threatens to shrink the populations of countries below the necessary rate of replacement. 

Global fertility has been falling for decades, with the problem often most acute in industrialized nations with higher standards of living, even while the fertility rates in many developing nations with strained resources, especially in sub-Saharan Africa, continue to climb. Many of the world’s most developed countries are well below the “replacement rate” of fertility — generally about 2.1 births per woman over her lifetime — needed to keep a population stable, according to data gathered by the World Bank.

In the U.S. the overall fertility rate in 2021 was about 1.7, falling to 1.6 two years later; in the U.K. in 2021 it was about 1.6; in Greece about 1.4. Japan and South Korea have some of the lowest birth rates in the world at 1.3 and 0.81 respectively. 

Catholic populations have for years been associated with high fertility rates, owing in part to the Church’s forbiddance of artificial contraception and its long-held teaching that children are, in the words of the Second Vatican Council, “the supreme gift of marriage.”

And yet fertility numbers below the replacement level can be seen even in countries with a majority Catholic population or with historically high levels of Catholics. A recent panel that took place at the Catholic University of America moderated by New York Times columnist Ross Douthat looked at the variety of reasons for this, which includes loss of religious faith and changing cultural values.

Some countries with high levels of Catholics are still reporting high levels of fertility: Angola, for instance, is more than 50% Catholic and reports a fertility rate of 5.6 — well above the global average. Paraguay, meanwhile, is about 90% Catholic and has a fertility rate of 2.5, which is above replacement level.

Yet other countries long known for high levels of Catholicism are nevertheless well below replacement levels: Poland, at more than 90% Catholic, has a fertility rate of 1.3; while Spain, at 75% Catholic, is even lower at 1.2. Mexico is more than 80% Catholic yet still falls below replacement level, at 1.8.

A National Bureau of Economic Research study from 2012 found that “strongly Catholic countries” in Europe at the start of the 1970s “had fertility almost a half child per woman higher” than surveyed non-Catholic countries. Yet by the end of the 20th century, those same Catholic countries had fertility rates considerably lower than non-Catholic countries.

The 2012 study argued that the decline could be attributed to the fact that the Catholic Church “retreated in the mid 1960s from providing a variety of family-friendly services,” including “education, health, welfare, and other social services,” thus making it more expensive to have children. Additionally, polling shows that large majorities of Catholics believe birth control is acceptable, while other data indicate large majorities of Catholic women are using some form of artificial contraception. 

Church leaders, meanwhile, have been sounding the alarm bell of declining fertility rates in recent years. 

The Vatican announced on Thursday that Pope Francis will speak at an event on Italy’s demographic crisis as the country’s birth rate sits at a historic low.

The Holy Father has in the past described the low number of births as “a figure that reveals a great concern for tomorrow.” He has criticized what he describes as the “social climate in which starting a family has turned into a titanic effort, instead of being a shared value that everyone recognizes and supports.”

Francis in 2022 also described cratering fertility rates as a “social emergency,” arguing that while the crisis was “not immediately perceptible, like other problems that occupy the news,” it is nevertheless “very urgent” insofar as low birth rates are “impoverishing everyone’s future.”

At a United Nations event this month, meanwhile, Archbishop Gabriele Caccia argued that contraception and population control are “not the key to sustainable development,” stating rather that it is “essential to guarantee that all men, women, and children are afforded the opportunity to actualize their full potential.”

In 2019, San Sebastián Bishop José Ignacio Munilla Aguirre warned of Spain’s “desolate panorama in terms of the birth rate,” a figure he said constituted “one of the most obvious signs of the crisis of values the West is suffering.”

Provisional data published by the Centers for Disease Control and Prevention (CDC) last month, meanwhile, showed that the fertility rate in the United States hit a record low in 2023, falling to just over 1.6 births per woman, a 2% decline from the previous year.

null / Credit: Shutterstock

Washington, D.C. Newsroom, May 6, 2024 / 18:37 pm (CNA).

Ryan Burge, a leading researcher on religion and politics, recently compiled data indicating that “cafeteria Catholicism” is rampant in the United States. Specifically, the country’s Catholics express widespread disagreement with the Church’s teaching on abortion, euthanasia, and the death penalty.

The term “cafeteria Catholic” refers to a Catholic who picks and chooses which Church teachings he or she affirms and adheres to. Washington, D.C., Cardinal Wilton Gregory recently used the term to describe President Joe Biden, who as president has advocated for unrestricted abortion through all nine months of pregnancy.

Burge found that only 0.9% of Catholics agree with Church teaching on all three of the issues.  His conclusions were based on 2022 data collected by the Global Social Survey (GSS) and compiled by the Association of Religion Data Archives (ARDA). Burge told CNA that the 0.9% number is an all-time low since GSS started collecting data in 1972.

“It’s not just many Catholics who disagree with the teachings of the Church — in fact, if you look at the data, it’s nearly all of them,” said Burge, who teaches political science at Eastern Illinois University. 

This coincides with an overall 12% decline in Church attendance among Catholics over the last two decades, as found by Gallup.

Abortion

Despite the Catholic Church’s clear teaching that abortion is gravely immoral, Burge said, there is “clear majority support for elective abortion in almost every circumstance.”

Over 50% of Catholics support abortion when the mother’s health is at risk, the child is the result of rape, if there is a “strong chance of serious defect in the baby,” and when the family or mother either does not want or cannot support another child. 

Nearly 90% of Catholics support abortion in such cases in which the mother’s health is at risk. Over 80% of Catholics support abortion in cases of rape, and close to 80% of Catholics support abortion for serious defects. 

ARDA also reports that 17.7% of Catholics believe abortion should be illegal in all cases. 

Euthanasia 

Regarding euthanasia, which the Church teaches is morally unacceptable, and suicide, which the Catechism of the Catholic Church calls “contrary to love for the living God,” most Catholics again are not in agreement with the Church’s teaching. 

According to the data, 70% of Catholics support euthanasia, defined in the survey as a person’s ability to commit suicide in the case of an incurable disease. As pointed out by Burge, Catholics’ support for euthanasia and assisted suicide has been growing since the 1980s. 

Death penalty 

In recent decades, the Church has been increasingly voicing its opposition to the death penalty. In 2018, the Catechism of the Catholic Church was revised to reflect that opposition.

The catechism acknowledges that in the past “recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.”

“Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption,” the catechism indicates.

The catechism goes on to quote Pope Francis in stating that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person.”

Despite this, ARDA found that 61% of Catholics are in favor of the death penalty for convicted murderers. Support for the death penalty among Catholics has waned in recent decades after reaching a high of 81% in 1990. 

‘A lot of work to do’

Monsignor Charles Pope, a Catholic author and pastor of Holy Comforter-Saint Cyprian Church in the Archdiocese of Washington, told CNA that the 0.9% number does not accurately represent Catholics’ “buy-in” to the faith. 

Pope called the study “very unfair” and said it is “bringing things together which need to be analyzed separately.” He pointed out that the Church is clear in its teaching that abortion is intrinsically evil, while there is more leeway when it comes to the death penalty, which he described as a “prudential” rather than a “doctrinal” matter. 

He agreed, however, that there is still a disconnect between Church teaching and what many Catholics believe. This, he thinks, is due to what he called “the politicization of moral issues.” 

“Politics, sadly, is driving the conversation more than faith, because we are very worldly in our outlook,” he said. “So, if there’s one positive thing to take from this study it’s that we certainly have a lot of work to do to convince our own faithful of our teachings.”

“We’ve got a lot of work to do, but it doesn’t mean our teachings are wrong,” he went on. “It’s not the job of the Church to reflect the public opinion polls of our people, it’s the job of the Church to say: ‘Here’s what Jesus says.’”

The Diocese of Pittsburgh's Gismondi Job Training Program helps those in need. / Credit: Photo courtesy of Catholic Charities of the Diocese of Pittsburgh

Washington, D.C. Newsroom, May 6, 2024 / 17:40 pm (CNA).

Catholic Charities of the Diocese of Pittsburgh is expanding its social services offered to people who are homeless and those in poverty with a newly created “Compassion Corner” opening in August. 

The nonprofit charity group is renovating a former office building located in downtown Pittsburgh to provide health care services, mental health services, job training programs, a place for the homeless population to eat, and a variety of other resources. The nearly 45,000-square-foot building is located at 111 Boulevard of the Allies, next to The Red Door (run by the Catholic Divine Mercy Parish), which provides services such as food for people who are homeless.

“I believe this is all divinely led,” Christopher Scoletti, a board member of Catholic Charities of the Diocese of Pittsburgh and previous president of the board, said during an official launch last week. 

“I believe God is working and channeling the love that we all have for our communities, for our neighbors, for one another,” Scoletti added. “I believe God is channeling the pride that we have for the City of Pittsburgh to enforce a powerful change for a better future.”

Susan Rauscher, who serves as the charity’s executive director, told CNA that the new building will allow Catholic Charities to provide more medical and dental care, which it offers to those in poverty for free. She said this expansion will allow for more dental chairs and more medical services, among other things. 

“[We’re] really excited about the increase in the number of people who can get health care services,” Rauscher said. 

According to Rauscher, the added space will allow the nonprofit to provide mental wellness services, which will include anger management and therapy. The group will also provide job training services, which will include a free 12-week telecommunications course, and connect them with employers with whom the charity has existing relationships. The job programs will include training for five certifications. 

“Moving into the new building gives us some additional space to move into new areas that help us bring holistic solutions to our clients,” Rauscher added.

Because of the Compassion Corner’s proximity to The Red Door, Catholic Charities will create a spot for people who are homeless to eat inside. Rauscher noted that those people will also receive access to these services. 

“[Catholic Charities of the Diocese of Pittsburgh is] pushing toward not only providing that emergency assistance and those basic needs but also incorporating case management and that long-term stability,” Rauscher said.

More than 100 elected officials, community leaders, and business leaders attended the official launch of the Compassion Corner, according to the diocesan Catholic Charities. This included Pittsburgh Mayor Ed Gainey, who praised the work of the nonprofit and said Christians “can’t just read the Bible and teach the Bible” but need to show their faith in Christ through the “works and deeds that we do.”

“That falls on all of us to do,” Gainey said during a speech at the launch. “It doesn’t just fall on government [and] nonprofit [organizations]. It falls on us.”

Catholic Charities of the Diocese of Pittsburgh has raised about $12 million in donations for its Campaign for Compassion Corner to provide these services, which is more than 70% of its goal of $17 million. The group is trying to raise $13 million for Catholic Charities and $4 million for its partner, Gift of Mary, an emergency women’s shelter. 

Rauscher told CNA that 100% of the staff at the Catholic Charities of the Diocese of Pittsburgh has personally contributed to the fundraising effort. She praised the work of the staff, saying: “They can squeeze every penny out of every dollar that’s entrusted to us and turn it into solutions for the people they serve.”

Catholic Charities of the Diocese of Pittsburgh serves about 20,000 people annually, according to Rauscher. She said the nonprofit served about 23,000 people last year.

President Joe Biden presents the Presidential Medal of Freedom to U.S. swimmer Katie Ledecky in the East Room of the White House in Washington, D.C., on May 3, 2024. / Credit: ANDREW CABALLERO-REYNOLDS/AFP via Getty Images

CNA Staff, May 6, 2024 / 16:15 pm (CNA).

Katie Ledecky, Olympic swimmer, devout Catholic, and winner of 10 Olympic medals, received the Presidential Medal of Freedom on Friday. 

“Thank you Mr. President for this honor, and thank you to everyone at the White House for an incredibly special day!” Ledecky wrote in a post on X.

Since she began her Olympic career in 2012 as a 15-year-old in the London Olympics, Ledecky has earned seven Olympic gold medals and three silver medals. She also earned 26 world championship medals, 21 of which are gold, and she currently holds two world records in the 800- and 1,500-meter freestyle events. 

Ledecky finds herself among other iconic athletes including gymnast Simone Biles, golfer Tiger Woods, and baseball star Babe Ruth in receiving the nation’s highest civilian honor, the Medal of Freedom.

But between the excitement of the Olympics, Ledecky is a regular parishioner of the Church of the Little Flower in Bethesda, Maryland.

Raised in Washington, D.C., she attended Catholic high school and practices her faith by praying before her meets, according to her local diocesan newspaper, the Catholic Standard.

Ledecky was a student at the all-girls Catholic school Stone Ridge School of the Sacred Heart when she flew to London for her first Olympic competition. The Olympian has since returned to Stone Ridge to visit with the students and share her gratitude for the community’s support for her.

She’s not the only Catholic to receive the medal this year. Jesuit priest Father Gregory Boyle, who founded a rehabilitation program for gang members, was one of 19 who received the Medal of Freedom this year.

Biden also extended the award posthumously to Jim Thorpe, who in 1912 became the first Native American to win an Olympic gold medal, as well as to his political allies such as former speaker Nancy Pelosi and other Democrat Party leaders.  

President Joe Biden is himself Catholic, though he has received criticism from Church leaders for his pro-abortion stance. 

Ledecky will compete in the 2024 Paris Olympics, which will begin July 26, while her memoir, “Just Add Water: My Swimming Life” is set to be released on June 11.

Abortion pill reversal seeks to counter the effects of the first progesterone-blocking abortion pill, providing an opportunity to save the unborn child. / Credit: Shutterstock

CNA Staff, May 6, 2024 / 14:57 pm (CNA).

New York Attorney General Letitia James on Monday filed a lawsuit against multiple pregnancy resource centers and a pro-life group over what the prosecutor alleged were misleading statements about abortion pill reversal. 

James said in the filing that the defendants — the group Heartbeat International and 11 crisis pregnancy centers affiliated with the nonprofit — have engaged in “repeated and persistent misleading and/or false claims” regarding the medical procedure of abortion pill reversal. 

The abortion pill is a two-step procedure in which a pregnant woman first ingests the drug mifepristone, which cuts off the unborn baby’s supply of the hormone progesterone, leading to the baby’s death. 

The woman then takes a second drug, misoprostol, which causes the uterus to contract, eventually expelling the baby’s body. 

Abortion pill reversal works by administering progesterone in high doses after a woman has ingested mifepristone; the hormone is meant to counteract the effects of the abortive drug. Several surveys have found evidence that the drug can be effective at halting a medicated abortion. 

Downplaying that evidence by pointing to scientific disputes over the studies in question, James in her filing alleged that there is “no competent and reliable scientific evidence” to support the abortion pill reversal procedure. 

The defendants “distort the evidence and mislead New Yorkers” with claims about the effectiveness and safety of abortion pill reversal, James argued. 

The filing asks that the defendants be ordered to “remove from their websites, social media accounts, and other promotional materials” their claims about abortion pill reversal, that they be fined thousands of dollars for their purported violations of state law, and that they be prohibited from making similar claims in the future about abortion pill reversal. 

In a statement announcing the filing, James claimed that abortions “cannot be reversed.”

The state “must protect pregnant [women’s] right to make safe, well-informed decisions about their health,” she argued in the press release. 

This is not the first time that abortion pill reversal has been targeted by pro-abortion politicians and government officials. 

California Attorney General Rob Bonta in September 2023 sued five pro-life pregnancy centers and Heartbeat International, accusing them of utilizing fraudulent and misleading statements when advertising the abortion pill reversal drug.

In April 2023, meanwhile, Colorado enacted several new pro-abortion laws including a ban on abortion pill reversal treatments.

A mother-and-daughter team of Catholic nurse practitioners brought suit against the Colorado law in October in order to be allowed to continue their ministry helping women reverse unwanted chemical abortions.

A judge quickly issued an injunction against the reversal ban, allowing the women to continue their medical practice while the lawsuit plays out in court. 

The Vatican announced on May 6, 2024, that Pope Francis has appointed Monsignor John McDermott as the bishop of the Diocese of Burlington, Vermont. / Credit: Diocese of Burlington, Vermont

CNA Staff, May 6, 2024 / 11:52 am (CNA).

Pope Francis has appointed Vermont priest John McDermott as the bishop of the Diocese of Burlington in that state, the Vatican announced Monday.

The Burlington bishopric was previously headed by Bishop Christopher Coyne, whom Pope Francis named as coadjutor archbishop of Hartford, Connecticut, last year and who on May 1 took over as archbishop there.

McDermott has been serving as administrator of the Burlington Diocese since October of last year.

The bishop-elect was born in New Jersey in 1963. He attended Belmont Abbey College in North Carolina and obtained a master’s degree in divinity, as well as a master’s in theology and Scripture, from Mount St. Mary’s Seminary in Maryland. He also holds a licentiate in canon law from the Catholic University of America.

He was ordained to the priesthood in the Burlington Diocese in 1989. He has served a variety of pastoral and administrative roles in the diocese since then, including as chaplain at Middlebury College. He has also held the positions of both vice chancellor and chancellor of the diocese, as well as diocesan vicar general and moderator of the curia.

McDermott is one of 10 siblings, according to the Diocese of Burlington. He was named a Prelate of Honor in 2012, granting him the title Monsignor. 

The Burlington Diocese is the only diocese in the state of Vermont. It consists of approximately 75 parishes of about 100,000 Catholics. 

Solar panels on the affordable housing Bishop Valero Residence in Astoria, Queens. / Credit: Catholic Charities Brooklyn and Queens

CNA Staff, May 6, 2024 / 07:00 am (CNA).

Catholic dioceses around the U.S. are setting ambitious goals and launching environmental programs inspired in part by the Pope Francis-led effort to make ecological care a priority for the global Church.

The Holy Father has made environmentalism a major focus of his pontificate. His 2015 encyclical Laudato Si’ was heralded at the time of its publication as a revolutionary papal document for its emphasis on Catholic ecological responsibility and for its call for “swift and unified global action” in the “care for our common home.”

In October of last year, Francis published a new apostolic exhortation titled Laudate Deum, meant as a further call to address what he called the “global social issue” of climate change. The pope said that in the eight years since Laudato Si’ was published, “our responses have not been adequate” to address ongoing ecological concerns.

‘Our brothers and sisters around the world are impacted by this’

In the Diocese of San Diego, the diocese’s Creation Care program says it seeks to “spread the Catholic teaching” concerning “our duty to be good stewards of our common home.”

Christina Slentz, the director of the program, told CNA that the diocese launched Creation Care in 2022 using the pastoral guidelines of “See, Discern, Act” to guide its undertakings. 

Among its offerings, the program promotes the movie “The Letter” — a 2022 film that “tells the story of a journey to Rome of front-line leaders” to discuss Laudato Si’ with Pope Francis. 

Slentz said the San Diego program has offered workshops on the film and also offers twice-yearly workshops that present “the ecclesial context, the science, and the eco-spirituality of Laudato Si’.”

The diocese further gives “Laudato Si’ Action Planning Hands-On” workshops at which “parishes, schools, families, businesses, and universities” are guided through “the Vatican’s online platform for taking action to lessen your impact” on the earth. 

Slentz said the diocese also hosts an annual Feast of St. Francis Tree Festival at which saplings are distributed for planting. “I think we planted 730 acorns last year,” Slentz told CNA with a laugh. She noted that the overall program is “not about just some abstract love for trees.” 

“This is love of neighbor at a global scale,” she said. “Our brothers and sisters around the world are impacted by this so much more seriously than any of us.”

‘Excited and encouraged by Laudato Si‘’

Laudato Si’ has had a major effect on Catholic environmental awareness around the world and in the U.S. The Archdiocese of Seattle, for instance, last month announced the launch of a new Care for Creation Ministry that will be based on the Vatican’s Laudato Si’ action platform. 

That initiative, launched by the Vatican Dicastery for Promoting Integral Human Development, promotes seven goals that “provide guidance on urgent and immediate actions each one of us can take in the care of our common home.” Among those goals is the “adoption of sustainable lifestyles,” the promotion of “ecological spirituality,” and a “response to the cry of the poor.” 

Terri Nelson, the director of the Seattle Archdiocese’s Integral Human Development and the new leader of the creation ministry, said last month that the archdiocese would “use the foundation of the Laudato Si’ action platform … so that our parishes, schools, and the people of God can learn more about this urgent crisis and take action.”

The initiative will “develop and execute a strategic plan to educate and inspire people to act — at home, in their communities, workplaces, parishes, and more.”

Similar programs have been launched in the Archdiocese of Washington, the Archdiocese of Atlanta, the Diocese of Syracuse, and other bishoprics around the country.

‘Not just environmentally sound but financially so’

In New York, meanwhile, Catholic Charities of Brooklyn and Queens is using its affordable housing portfolio to develop green energy infrastructure in line with the Church’s environmental goals. 

The diocese said the effort works to reduce carbon footprints and provide affordable and energy-efficient homes to low-income seniors and families.

Tim McManus, the senior vice president of the charity’s Progress of Peoples Development Corporation, which oversees the affordable housing program, told CNA that several years ago the charity “created a sustainable nonprofit entity [the Laudato Si’ Corporation] that is under the housing arm, from which we are launching and leading the sustainable initiatives.”

David Downs, the director of the Laudato Si’ Corporation, told CNA that the mission-aligned sustainability program is currently “utilizing our existing portfolio of affordable multifamily housing in Brooklyn and Queens by leveraging public financing resources to create new forms of renewable energy for our residents and New York City as a whole.”

About 75% of the charity’s portfolio is senior housing, typically subsidized voucher programs that assist elderly residents with rent. The charity also offers supportive housing for individuals coming from facilities such as shelters; the portfolio also includes traditional family housing. 

McManus said he and Downs “had always been looking at figuring out how to work [environmental care] into the affordable housing work we do.” 

The developers said making more of their properties environmentally friendly also coincided with increased green requirements in New York City itself. “We were trying to identify strategies and get ahead of new building requirements,” McManus said. 

Much of the effort, Downs said, is “really focusing on retrofit work on existing buildings.” 

“We’re thinking about solar,” he said. “We’re also really excited about exploring adding battery or backup power options with those solar arrays. That’s something we’ve not done to this point.”

“The goal here is producing income, credits from the solar itself — that money and those proceeds help to keep self-investing in the project as it grows,” he said. 

Then-Brooklyn Bishop Nicholas DiMarzio said in 2021 that the affordable housing initiative “rests upon the Church’s teaching and reflects the dignity of the human person and the value of the family,” while the new environmental initiative “reflects our commitment to the planet and our future.”

McManus said it was clear when the program launched that the newest green energy measures were not just environmentally sound but financially so. “From a bottom line perspective, some of these technologies started to really pencil out across our portfolio,” he said.

The Church’s new vigorous devotion to the environment underscores the sustainability work, McManus said.

“We were very excited and encouraged by Laudato Si’, to see the pope and the Catholic Church recognize and acknowledge the importance of bringing sustainability efforts to the people we serve,” he said.

The CatéGPT logo. / Credit: CatéGPT

CNA Staff, May 6, 2024 / 06:00 am (CNA).

If you have a question about a teaching of the Catholic Church in 2024, where do you go for a solid answer? You can crack open the catechism yourself, ask a trusted personal source like a priest or theologian, or you can delve into that famously infallible repository of knowledge — Google.

A friendly arms race of sorts has arisen among Catholics around the world to provide Catholics with another option, however — one based around artificial intelligence (AI). In the past year or so, several online AI tools have been released that generate authoritative-sounding answers about Catholic teaching based on users’ questions.

You may also have heard about one recent and unfortunate misfire: an AI “priest” created and unveiled last week by the California-based apologetics apostolate Catholic Answers, which was criticized by some users for its video game-like priestly avatar.

Moreover, at least one user managed to goad the character into providing “absolution,” prompting a statement from the apostolate in which it promised to replace the priest character with a lay character named “Justin.” Catholic Answers’ leaders have expressed optimism about the project, despite the initial public setback. 

Meanwhile, Catholics looking for AI-powered answers have other, avatar-less options, like CatéGPT, an artificial intelligence chatbot designed to provide accurate and thorough answers to questions about Catholic teaching by drawing on authoritative documents. 

Nicolas Torcheboeuf, a 31-year-old Swiss engineer and a Catholic, developed CatéGPT in his spare time and launched it in the late spring of 2023. (“Caté” is French for catechism, and the name is also a play on the name of the groundbreaking secular chatbot “ChatGPT.”) 

The simple online tool accepts a user’s question related to the Church’s teaching — “Why is baptism necessary?” for example — and provides a succinct summary of the answer, citing sources and categorizing the sources by type, making distinctions between encyclicals, Scripture, canon law, various writings of popes and Church Fathers, and other authoritative Catholic sources. 

This concept might sound familiar — Torcheboeuf concocted the idea for CatéGPT around the same time that the similar U.S.-based Magisterium AI made its debut. Also in the online ether is Catholic.chat, an interactive platform that allows users to engage with the catechism in a natural, conversational format. The similarities between the various projects, Torcheboeuf said, “goes to show that our intuition was right and meets a real need.”

Despite the free tool’s impressive ability to summarize answers to complex questions about the Church’s teaching, Torcheboeuf said his invention primarily aims to encourage Catholics to read the relevant Church documents for themselves. 

“In addition to providing clear answers, [CatéGPT provides] a list of reference documents to encourage the user to read them,” he explained.

“The main aim is above all to invite the user to rediscover the wealth of documents that the Church has produced over the course of its existence, and which constitute a formidable heritage for understanding the world in which we live,” Torcheboeuf said. 

Torcheboeuf presented his invention, which is available in English, French, Spanish, Italian, German, Polish, and Portuguese, at the 58th World Day of Social Communications at the Vatican in February. He said the project was initially “born out of the craze surrounding ChatGPT,” OpenAI’s powerful chatbot that burst onto the scene in late 2022. 

“I was quickly impressed by the power of artificial intelligence and the number of tools that could be developed using this technology,” he said. 

Tinkering with the tech, he started creating chatbots that used customized databases to provide answers within specific fields. 

“That’s when I came up with the idea of creating a chatbot that uses the teachings of the Catholic catechism and the texts of the magisterium: These texts exist completely freely and don’t change too much over time, which means that the answers are reliable and stable over time,” he noted. 

The idea for CatéGPT, which is kept afloat entirely by donations, didn’t come out of nowhere — Torcheboeuf said his motivation for the project “corresponds to a concern I’ve had for a long time.” He said the area where he lives in Switzerland, while economically prosperous, lacks a vibrant practice of the Catholic faith. 

“I’ve noticed that young Catholics today have a fairly low level of education; we’re often called upon to debate fairly complex social issues, and unfortunately we don’t have enough intellectual knowledge to do so properly,” Torcheboeuf said. 

“Before trying to reform everything, we need to rediscover the fundamental texts of the Church. When we read these texts, we realize that many of the questions we ask ourselves are answered in encyclicals and catechisms.”

Torcheboeuf’s tool isn’t infallible, of course — no AI is. But the fact that CatéGPT makes use of publicly available documents on the Vatican website means that its curated sources are virtually guaranteed to be solid, and also that the tool’s database is far less complex than a massive AI like ChatGPT, which might be called on to opine on any topic imaginable.

Still, if the idea of asking an AI for guidance on the Church’s teaching makes you wary, you’re not alone — Catholic Answers’ AI, though well-intentioned, was less than favorably received. 

Catholic Answers’ “Father Justin” — clearly an attempt to give a Catholic AI a more pastoral, human face — may have misfired, at least in its initial form. But the idea of making AI more pastoral is one that Torcheboeuf endorses. After all, he said, AI in its current form can be great as a training tool, but “it won’t be able to fully assist the Church in the way that priests, religious, or people fully invested in the Church can.” He said he is in the process of integrating video clips from “Catholic influencers” into CatéGPT’s answers in an attempt to “put a human face behind the theoretical answers.”

The Church under Pope Francis has been engaging with the idea of AI long before the release of ChatGPT. The pontiff, on numerous occasions, has called for the ethical use of the technology and is scheduled to speak at the G7 summit in June in Italy about the ethics of artificial intelligence, amid much talk in the wider world about the threats that AI could pose to humanity.  

The explosion of generative AI tools and applications in recent years constitutes a revolution, Torcheboeuf said — and like any revolution, “it can be dangerous.” 

Still, Torcheboeuf is quick to point out that “artificial intelligence is only intelligent if there’s a real human intelligence behind it.”

“I think that rather than being afraid of this technology, let’s try to be a player in this field and exploit its positive aspects. Right now, this technology is in full expansion, and there are places [for it] to be taken while remaining careful of course.”

Torcheboeuf said he expects that CatéGPT users will be surprised by the answers they get, in the sense that they will realize, perhaps for the first time, that “the Church has already asked itself most of the contemporary questions and answered them, with great wisdom and coherence.”

“Little by little, we hope that with the help of the references given at the end of the answers, they will read the fundamental texts of the Church and come to understand and reappropriate this heritage,” he said.